(Continued from page 8)

poses the things that pertain to the body-mind-intellect on the Self behind.  The Release that is talked about in the verse is the release from these three basic causes of samsAra.
The fact that we are of such crooked intelligence is itself due to the play of
mAyA. Otherwise why did Man eat the apple in the Garden of Eden? The three bondages mentioned above constitute a vicious cycle that is exactly the doing of the mAyA. The latter is nothing but prakRti working in the presence of the Lord. cf. Gita: (9 - 10):

mayA-dhyaksheNs prakRtiH sUyate sa-carAcaraM
In My supervision and control, prakRti produces
the moving and unmoving world.


Verse No.5

yA nirvRtis-tanu-bhRtAM tava pAda-padma-
dhyAnAd-bhavajjana-kathASravaNena vA syAt /
sA brahmaNi sva-mahimanyapi nAtha mA bhUt
kiM tvantakAsi lulitAt-patatAM vimAnAt //

What bliss one gains by meditating on your lotus feet or by listening to the stories of your devotees, that bliss is not obtainable even in the experience of brahman; what to speak of those who are catapulting down the abyss caused by the eternal sword of Time?

So far the Lord has been indicated by His taTastha-lakshaNa. Before we go to the svarUpa-lakshaNa in the 10th verse, the hymn swings the thought process to bhakti - which is the only path to understand Him as He is and what He is. cf. Gita (18- 55):

bhaktyA mAm abhijAnAti yAvAn-yaScAsmi tatvataH
By Devotion one understands Me
as to What I am and Who I am.

This verse is one of the earliest authorities, in terms of the cosmic chronology of events, for the concept of bhakti as the most ideal path to moksha. It  extols bhakti over and above even the so-called experience of the Absolute State of enlightenment, denoted by the glorious name of brahma-anubhavaM. The Bliss that arises from that transcendental state is spoken of as the Infinite Bliss in all scriptures and by all great seers. Here Dhruva says even that pales into insignificance before the bliss that one enjoys in the three major activities of devotion, namely, Meditation of His form in the mind, Singing  by the mouth in praise of His Glories, and Bowing by the body  to Him in obeisance. cf. Vishnu sahsra-nAmaM - preliminary verses:

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