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2: First Steps in the Ascent to the Divine
Wave
5: Ancient Scriptures of Hinduism
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1. SRUTI
Page 3: Upanishads
smRti: itihAsa: purANa: Agama: darSana
Upanishads are excursions into metaphysics and
philosophy occurring in the last portions of each branch of each veda.From out of the 1180 branches that are supposed to have existed 5000 years
ago, at present only around 120 Upanishads are extant. Of these, ten are
considered to be most fundamental.
These are the first ten listed in the bod under Upanishads in the Scriptures chart.
Over the
centuries, the importance attached to the different portions of the vedas has
been shifting. In modern times it is the Upanishads that make the strongest
appeal. Some of them are very long and some very short. The Mandukyopanishad
has only twelve very short paragraphs in prose. The Brihadaranyako-panishad is
as long as the Biblical New Testament. Some Upanishads are in prose, some in
verse. But all are discourses and
dialogues about spiritual experiences. These dwell on fundamental questions
about life, birth, death and man's ultimate objective.
What is meant by Absolute
Reality?
How was the world created?
What is man's place in the
universe?
What is the purpose of his
journey through life?
What is knowledge?
What are the means to acquire
that knowledge?
How does one analyze one's
mental experience?
How does one reach the state
of everlasting bliss, if there is one?
All
such questions are daringly posed and relentlessly pursued. The theme usually
ends up declaring:
THE DIVINE IS ESSENTIALLY IN
THE DEPTH OF ONE'S OWN SELF.
TAP IT. BE IN CONSTANT TOUCH
WITH IT.
RECOGNIZE THAT DIVINITY IN
THE SELF OF EVERY BEING.
ACT IN THE LIVING PRESENT
GUIDED BY THAT AWARENESS.
THAT IS THE WAY TO BE HAPPY,
EVER.
Many
portions of the Upanishads have been considered by philosophers all over the
world to be the most profound records of human thought. Upanishads are
therefore considered to be the crown jewel of the vedas. They tell us that we
are not to wander everywhere in search of God. No such quest will reveal Him.
He stays very close to us. But we have to transcend the very time and space
which limit our vision. It is the alternating states of the mind which are
caused by the interplay of time and space that delude us. The Upanishads tell
us to long to be free from the play of time and space and ultimately realise
the Truth by self-experience.
For a fairly
detailed summary of what the Upanishads
have to tell us in respect of the above and similar questions, go to
Copyright Ó V. Krishnamurthy Oct.24, '99 Homepage CONTENTS Previous page NEXT