zrI
Hanumad-aSTottaraM
Note: For the KHC convention for transliteration of Sanskrit
go to KHC
oM
zrI hanUmate namaH
oM abhUta-pUrva-Dimbha-zriye namaH
oM aMjanA-garbha-saMbhavAya namaH
oM nabhasvad-vara-saMprAptAya namaH
oM dIpta-kAlAgni-sannibhAya namaH
oM bhUna-bhottara-bhinnAda-sphurad-giri-guhAmukhAya
namaH
oM bhAnu-bimba-phalotsAhAya namaH
oM phalAyita-viduntudAya namaH
oM airAvaNa-graha-vyagrAya namaH
oM kuliza-grasanonmukhAya namaH
oM surAsura-yudhAbhedyAya namaH 10
oM caitya-bhedine namaH
oM parodayAya namaH
oM hanUmate namaH
oM ati-vikhyAtAya namaH
oM prakhyAta-bala-pouruSAya namaH
oM zikhAvate namaH
oM ratna-maMjIrAya namaH
oM svarNa-paTTottaraccadAya namaH
oM vidyud-valaya-yaJopavItine namaH
oM dyumaNi-kuNDalAya namaH 20
oM hema-mounjI-samAbaddhAya namaH
oM zuddha-jAmbUnada-prabhAya namaH
oM kanat-kaupIna-paTavate namaH
oM vaTu-zikhAgraNyai namaH
oM simha-samhananAkArAya namaH
oM taruNArka-nibhAnanAya namaH
oM vazIbandhI-kRta-manase namaH
oM tapta-cAmIkarekSaNAya namaH
oM vajra-dehAya namaH
oM vajra-nakhAya namaH 30
oM vajra-saMsparza-vAldhiye namaH
oM avyAhata-manovegAya namaH
oM haridazva-rathAnugAya namaH
oM sAragrahaNa-cAturyAya namaH
oM zabda-brahmaika-pAragAya namaH
oM paMpAvana-carAya namaH
oM vAgmine namaH
oM rAma-sugrIva-sakhya-kRte namaH
oM svAmi-mudrAmkita-karAya namaH
oM kSitijAnveSaNodyamAya namaH 40
oM svayaMprabhA-samAlokAya namaH
oM bila-mArga-vinirgamAya namaH
oM aMbodhi-darzanodvigna-mAnasAMgada-sainikAya
namaH
oM prAyopaviSTa-plavaga-prANatrANa-parAyaNAya
namaH
oM adeva-dAnava-gataye namaH
oM apratidvandva-sAhasAya namaH
oM svavega-saMbhava-jaMjhA-marudroNI-kRtArNavAya
namaH
oM sAgara-smRta-vRttAnta-mainAka-kRta-sauhRdAya
namaH
oM aNoraNIyase namaH
oM mahato mahIyase namaH 50
oM surasArthitAya namaH
oM triMzad-yojana-paryantac-chAyacchAyA-grahAntakAya
namaH
oM laMkAhaMkAra-zamanAya namaH
oM zaMkAtaMka-vivarjitAya namaH
oM hastAmalakavad-dRSTa-rAkSasAntaH-purAkhilAya
namaH
oM cintA-duranta-vaidehI-saMvAdAya namaH
oM sapHala-zramAya namaH
oM maithilI-datta-mANikyAya namaH
oM chinnAzoka-vana-drumAya namaH
oM balaikadeza-kSapaNAya namaH 60
oM kumArAkSa-niSUdanAya namaH
oM ghoSita-svAmi-vijayAya namaH
oM toraNArohaNotsukAya namaH
oM raNa-raMga-samutsAhAya namaH
oM raghu-vaMza-jayadhvajAya namaH
oM indrajid-yuddha-nirbhiNNAya namaH
oM brahmAstra-pariraMbhaNAya namaH
oM prabhASita-daza-grIvAya namaH
oM bhasmasAt-kRta-paTTanAya namaH
oM vArdhi-saMzAnta-vAlArciSe namaH 70
oM kRta-kRtyAya namaH
oM uttamottamAya namaH
oM kallolAsphAla-velAnta-pArAvAra-paribhramAya
namaH
oM svAgamA-kAMkSikIcodyAya namaH
oM suhRt-tArendu-maNDalAya namaH
oM madhu-kAnana-sarvasva-saMtarpita-balImukhAya
namaH
oM dRSTA siteti vacanAya namaH
oM kosalendrAbhinanditAya namaH
oM skandastha-kodaNDa-dharAya namaH
oM kalpAnta-ghana-nisvanAya namaH 80
oM sindhu-bandhana-sannAhAya namaH
oM suvelAroha-saMbhramAya namaH
oM akSobhya-bala-saMruddha-laMkA-prAkAra-gopurAya
namaH
oM yudhyad-vAnara-daiteya-jayApajaya-sAdhanAya
namaH
oM rAma-rAvaNa-zastrAstra-jvAlAjvAla-nirIkSaNAya
namaH
oM muSTi-nirbhiNNa-daitendra-muhustuta-nabhazcarAya
namaH
oM jAmbavan-nuti-saMhRSTa-samAkrAnta-nabha-sthalAya
namaH
oM gandharva-garva-vidhvaMsine namaH
oM vazya-divyauSadhI-nagAya namaH
oM saumitri-mUrcA-rajani-pratyUSas-tuSTa-vAsarAya
namaH 90
oM rakSas-senAbdi-mathanAya namaH
oM jaya-zrI-dAna-kauzalAya namaH
oM sainya-saMtrAsa-vikramAya namaH
oM harSa-vismita-bhUputrI-jaya-vRttAnta-sUcakAya
namaH
oM rAghavI-rAghavArUDha-puSpakAroha-kautukAya
namaH
oM priya-vAk-toSita-guhAya namaH
oM bharatAnanda-sauhRdAya namaH
oM zrI sItArAma-paTTAbhiSeka-saMbhAra-saMbhramAya
namaH
oM kAkutstha-dayitA-datta-muktAhAra-virAjitAya
namaH
oM
amogha-mantra-yantraugha-sphuTa-nirdhUta-kalmaSAya namaH 100
oM bhajat-kiMpuruSa-dvIpAya namaH
oM bhaviSyat-padma-saMbhavAya namaH
oM ApaduttAra-caraNAya namaH
oM phAlguna-sakhine namaH
oM zrI rAma-caraNa-sevA-dhurandharAya namaH
oM zIgrAbhISTa-phala-pradAya namaH
oM varada-vIra-hanUmate namaH
oM zri Anjaneya-svAmine namaH 108
oM tat sat
(As found in R. Visvanatha Sastri’s note-books by V. Krishnamurthy)
Note: This ashtottara is rare in the sense I have not seen it anywhere in print or in the knowledge of anybody whom I know. It cannot be an original composition of my father since he has not mentioned it so. I have seen him use it in his puja and I have myself been using it ever since.
Posted on the web on April 8, 2002. Back to Titlepage Back to TOP